๐–๐ก๐ž๐ง โ€œ๐Œ๐€๐Š๐„ ๐„๐“๐‡๐ˆ๐Ž๐๐ˆ๐€ ๐†๐‘๐„๐€๐“ ๐€๐†๐€๐ˆ๐โ€ ๐Œ๐ž๐ž๐ญ๐ฌ ๐๐ซ๐ž๐ฌ๐ข๐๐ž๐ง๐ญ ๐Š๐ž๐ง๐ฒ๐š๐ญ๐ญ๐š: ๐€ ๐‚๐จ๐ง๐ฏ๐ž๐ซ๐ ๐ž๐ง๐œ๐ž ๐จ๐Ÿ ๐•๐ข๐ฌ๐ข๐จ๐ง๐ฌ

At the closing ceremony of Ethiopiaโ€™s National Dialogue Conference on August 22, 2026, former Kenyan President Uhuru Kenyatta delivered a message that resonated profoundly with the spirit of my โ€œMake Ethiopia Great Againโ€ (MEGA) vision. He declared that Ethiopia cannot achieve its full potential through war, but it can achieve greatness through dialogue, compromise, and reconciliation.

Kenyattaโ€™s keynote was not merely about ending a conference. It was about beginning an Ethiopian Century where the Ethiopian people united can unlock the vast natural wealth of their country and build a peaceful and prosperous future for themselves and the entire Horn of Africa.

Ethiopia: An Ancient Civilization, Not Just a State

Kenyattaโ€™s central idea was simple yet profound: Ethiopiaโ€™s greatness lies in its people, its diversity, and its enormous potential. He reminded Ethiopians that their country is not just another African state. Ethiopia is one of the worldโ€™s oldest civilizations, a symbol of African independence, and a nation whose history belongs not only to Ethiopians but to all Africans.

From the victory of Adwa to Addis Ababaโ€™s role as the diplomatic capital of Africa, Ethiopia has long inspired the continent. But Kenyattaโ€™s message was not only about pride in the past; it was about confidence in the future. The challenge before Ethiopians, he suggested, is to transform their historic greatness into modern greatnessโ€”through peace, unity, development, and good governance. He said diversity is Ethiopiaโ€™s greatest strength. Ethiopiaโ€™s diversity is not a problem to be solved but a treasure to be embraced.

The Terrible Cost of Conflict, The Immense Promise of Peace

Kenyatta spoke candidly about the terrible cost of conflict. No political disagreement, he argued, is worth the destruction, suffering, and lost opportunities caused by violence. Peace is not only a moral necessity; it is an economic necessity, the foundation of prosperity.

He said a peaceful Ethiopia can fully develop its immense resources. It has natural resources in abundance: fertile agricultural lands, vast water resources and hydropower potential, minerals and natural wealth, a young and energetic population, strategic trade routes linking Africa and global markets, and rich cultural and tourism assets. Kenyatta said a peaceful Ethiopia means: more trade and investment, better regional infrastructure, greater security, and more opportunities for millions across the Horn of Africa.

Dialogue Must Continue: A Call to Make Ethiopia Great Again

๐Š๐ž๐ง๐ฒ๐š๐ญ๐ญ๐š ๐ซ๐ž๐ฆ๐ข๐ง๐๐ž๐ ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง๐ฌ ๐ญ๐ก๐š๐ญ ๐ญ๐ก๐ž ๐๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐ƒ๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž ๐‚๐จ๐ง๐Ÿ๐ž๐ซ๐ž๐ง๐œ๐ž ๐ฐ๐š๐ฌ ๐ง๐จ๐ญ ๐ญ๐ก๐ž ๐ž๐ง๐ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ฉ๐ซ๐จ๐œ๐ž๐ฌ๐ฌ, ๐›๐ฎ๐ญ ๐ญ๐ก๐ž ๐›๐ž๐ ๐ข๐ง๐ง๐ข๐ง๐ . ๐ƒ๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž ๐ฆ๐ฎ๐ฌ๐ญ ๐œ๐จ๐ง๐ญ๐ข๐ง๐ฎ๐ž. ๐“๐ก๐ž ๐ฌ๐ฉ๐ข๐ซ๐ข๐ญ ๐จ๐Ÿ ๐ฅ๐ข๐ฌ๐ญ๐ž๐ง๐ข๐ง๐ , ๐œ๐จ๐ฆ๐ฉ๐ซ๐จ๐ฆ๐ข๐ฌ๐ž, ๐š๐ง๐ ๐ฆ๐ฎ๐ญ๐ฎ๐š๐ฅ ๐ซ๐ž๐ฌ๐ฉ๐ž๐œ๐ญ ๐๐ž๐ฏ๐ž๐ฅ๐จ๐ฉ๐ž๐ ๐๐ฎ๐ซ๐ข๐ง๐  ๐ญ๐ก๐ž ๐œ๐จ๐ง๐Ÿ๐ž๐ซ๐ž๐ง๐œ๐ž ๐ฆ๐ฎ๐ฌ๐ญ ๐œ๐จ๐ง๐ญ๐ข๐ง๐ฎ๐ž ๐›๐ž๐ฒ๐จ๐ง๐ ๐ญ๐ก๐ž ๐œ๐จ๐ง๐Ÿ๐ž๐ซ๐ž๐ง๐œ๐ž ๐ก๐š๐ฅ๐ฅ. ๐“๐ก๐จ๐ฌ๐ž ๐ฐ๐ก๐จ ๐ฐ๐ž๐ซ๐ž ๐š๐›๐ฌ๐ž๐ง๐ญ, ๐ญ๐ก๐จ๐ฌ๐ž ๐ฐ๐ข๐ญ๐ก ๐ ๐ซ๐ข๐ž๐ฏ๐š๐ง๐œ๐ž๐ฌ, ๐š๐ง๐ ๐ญ๐ก๐จ๐ฌ๐ž ๐ฐ๐ก๐จ ๐ฌ๐ญ๐ข๐ฅ๐ฅ ๐ก๐š๐ฏ๐ž ๐๐จ๐ฎ๐›๐ญ๐ฌ ๐ฆ๐ฎ๐ฌ๐ญ ๐š๐ฅ๐ฌ๐จ ๐›๐ž ๐ข๐ง๐œ๐ฅ๐ฎ๐๐ž๐ ๐ข๐ง ๐ญ๐ก๐ž ๐ง๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐œ๐จ๐ง๐ฏ๐ž๐ซ๐ฌ๐š๐ญ๐ข๐จ๐ง. ๐๐ž๐š๐œ๐ž ๐›๐ž๐œ๐จ๐ฆ๐ž๐ฌ ๐ฅ๐š๐ฌ๐ญ๐ข๐ง๐  ๐จ๐ง๐ฅ๐ฒ ๐ฐ๐ก๐ž๐ง ๐š๐ฅ๐ฅ ๐œ๐ข๐ญ๐ข๐ณ๐ž๐ง๐ฌ ๐Ÿ๐ž๐ž๐ฅ ๐ญ๐ก๐š๐ญ ๐ญ๐ก๐ž๐ฒ ๐ก๐š๐ฏ๐ž ๐š ๐ฏ๐จ๐ข๐œ๐ž ๐š๐ง๐ ๐š ๐ฌ๐ญ๐š๐ค๐ž ๐ข๐ง ๐ญ๐ก๐ž ๐ง๐š๐ญ๐ข๐จ๐งโ€™๐ฌ ๐Ÿ๐ฎ๐ญ๐ฎ๐ซ๐ž.

 

Kenyatta reminded Ethiopians through an African proverb: โ€œIf you want to go fast, go alone. If you want to go far, go together.โ€ For Ethiopia, greatness will come not from the triumph of one group over another, but from the collective effort of all its people, working together to build a common future.

My MAKE ETHIOPIA GREAT AGAIN (MEGA) Project/Campaign: A National-Renewal Vision

President Kenyatta beautifully captures the essence of my โ€œMake Ethiopia Great Againโ€ vision, project and campaign: a peaceful, united, democratic, and prosperous Ethiopia that not only fulfills the aspirations of its own people but also becomes a pillar of stability and progress for the Horn of Africa.

He said, โ€œEthiopia is not just an African State, Ethiopia is an ancient African civilization.โ€ Long ago, I said, โ€œEthiopia is a civilization NOT a country.โ€

In its most concise form, the MEGA Project/Campaign means: Make Ethiopia great again by replacing ethnic division with Ethiopiawinet, war with dialogue, arbitrary power with constitutional rule, poverty with prosperity, and political despair with national confidence.

๐Œ๐ฒ ๐Œ๐„๐†๐€ ๐๐ซ๐จ๐ฃ๐ž๐œ๐ญ ๐ข๐ฌ ๐Ÿ๐จ๐ฎ๐ง๐๐ž๐ ๐จ๐ง ๐š ๐ง๐š๐ญ๐ข๐จ๐ง๐š๐ฅ-๐ซ๐ž๐ง๐ž๐ฐ๐š๐ฅ ๐ฏ๐ข๐ฌ๐ข๐จ๐ง ๐›๐š๐ฌ๐ž๐ ๐จ๐ง ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง ๐ฎ๐ง๐ข๐ญ๐ฒ, ๐ฉ๐ž๐š๐œ๐ž, ๐๐ž๐ฆ๐จ๐œ๐ซ๐š๐ญ๐ข๐œ ๐œ๐จ๐ง๐ฌ๐ญ๐ข๐ญ๐ฎ๐ญ๐ข๐จ๐ง๐š๐ฅ๐ข๐ฌ๐ฆ, ๐ž๐œ๐จ๐ง๐จ๐ฆ๐ข๐œ ๐ญ๐ซ๐š๐ง๐ฌ๐Ÿ๐จ๐ซ๐ฆ๐š๐ญ๐ข๐จ๐ง, ๐ง๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐ฌ๐จ๐ฏ๐ž๐ซ๐ž๐ข๐ ๐ง๐ญ๐ฒ, ๐š๐ง๐ ๐š ๐ซ๐ž๐ฏ๐ข๐ฏ๐š๐ฅ ๐จ๐Ÿ ๐œ๐จ๐ง๐Ÿ๐ข๐๐ž๐ง๐œ๐ž ๐ข๐ง ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐šโ€™๐ฌ ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ ๐š๐ง๐ ๐ข๐๐ž๐ง๐ญ๐ข๐ญ๐ฒ. ๐ˆ๐ญ ๐ข๐ฌ ๐Ÿ๐ฎ๐ง๐๐š๐ฆ๐ž๐ง๐ญ๐š๐ฅ๐ฅ๐ฒ ๐š๐›๐จ๐ฎ๐ญ ๐ฆ๐จ๐ฏ๐ข๐ง๐  ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š ๐š๐ฐ๐š๐ฒ ๐Ÿ๐ซ๐จ๐ฆ ๐ž๐ญ๐ก๐ง๐ข๐œ ๐ฉ๐จ๐ฅ๐š๐ซ๐ข๐ณ๐š๐ญ๐ข๐จ๐ง, ๐ฐ๐š๐ซ, ๐š๐ฎ๐ญ๐ก๐จ๐ซ๐ข๐ญ๐š๐ซ๐ข๐š๐ง๐ข๐ฌ๐ฆ, ๐ฉ๐จ๐ฏ๐ž๐ซ๐ญ๐ฒ, ๐š๐ง๐ ๐ข๐ง๐ฌ๐ญ๐ข๐ญ๐ฎ๐ญ๐ข๐จ๐ง๐š๐ฅ ๐ฐ๐ž๐š๐ค๐ง๐ž๐ฌ๐ฌ ๐ญ๐จ๐ฐ๐š๐ซ๐ ๐ญ๐ก๐ž ๐Ÿ‘-๐๐ฌ: ๐ฉ๐ž๐š๐œ๐ž, ๐ฉ๐ซ๐จ๐ฌ๐ฉ๐ž๐ซ๐ข๐ญ๐ฒ, ๐š๐ง๐ ๐ฉ๐ซ๐จ๐ ๐ซ๐ž๐ฌ๐ฌ.

 

๐Œ๐ฒ ๐Œ๐„๐†๐€ ๐๐ซ๐จ๐ฃ๐ž๐œ๐ญ/๐‚๐š๐ฆ๐ฉ๐š๐ข๐ ๐ง ๐ก๐š๐ฌ ๐ญ๐ก๐ซ๐ž๐ž ๐จ๐ฏ๐ž๐ซ๐ฅ๐š๐ฉ๐ฉ๐ข๐ง๐  ๐ฅ๐š๐ฒ๐ž๐ซ๐ฌ.

 

First, it is a civic-nationalist project: Ethiopia should be understood as a shared political community rather than merely a collection of competing ethnic constituencies. Ethiopians must always strive to maintain their civic lives guided by the principle: โ€œEthiopian solutions to Ethiopian problems using dialogue and homegrown traditional dispute resolution mechanisms, and never resort to violence.โ€

Second, it is a democratic-constitutional project: national unity must be accompanied by rights, accountable institutions, free political participation, and limits on state power.

Third, it is a developmental and sovereignty project: Ethiopia must overcome poverty and dependency while building its own homegrown economic and institutional capacity to act independently and

Medemer-Ethiopiawinet: The Ideological Foundation of MEGA

The ideological foundation of the MEGA Project is Medemer-Ethiopiawinetโ€”a shared Ethiopian civic identity that transcends ethnic, regional, religious, and linguistic divisions. Medemer is an Ethiopian political philosophy meaning โ€œsynergy,โ€ โ€œtogetherness,โ€ or โ€œcoming together.โ€ Medemer-Ethiopiawinet is a worldview, a philosophy, a way of life, and an action-oriented approach to transforming Ethiopian society. It emphasizes cooperation over zero-sum competition and seeks to build national unity by bringing Ethiopiaโ€™s diverse ethnic, religious, and political communities together. Ethiopiawinet does not mean erasing Ethiopiaโ€™s diversity. Rather, it means recognizing the equal dignity of all Ethiopians within a common national framework.

Medemer-Ethiopiawinet replaces ethnic antagonism with national solidarity. It rejects domination by any ethnic group. It respects regional, cultural, linguistic, and religious identities. It builds a political community in which citizenship is more important than ethnic allegiance. It restores pride in being Ethiopian. It is about bringing different political groups, regions, ethnic communities, institutions, and levels of government to cooperate around common national interests, even when they disagree on particular issues.

Medemer-Ethiopiawinet is also about national economic synergy, bringing people, resources, institutions, infrastructure, businesses, and regions to complement one another to create shared prosperity. It is about political synergy, bringing different political groups, regions, ethnic communities, institutions, and levels of government to cooperate around common national interests, even when they disagree on particular issues. Therefore, Ethiopia should remain diverse, but its diversity should serve a common national purpose rather than become a permanent basis for political competition.

Rejecting Toxic Identity Politics, Embracing National-Unity Politics

The MEGA Project rejects toxic identity politics. The Project believes political entrepreneurs have used ethnicity, historical grievance, and fear to mobilize communities against one another. Medemer-Ethiopiawinet offers a sound and practical alternative. We make Ethiopia great again through dialogue, debate, negotiation, compromise, reconciliation, equal citizenship, and a shared national interest.

The MEGA Project recognizes ethnic identities exist, but stands strongly against those who seek to weaponize to justify exclusion, violence, territorial antagonism, or political domination. Ethiopia should replace toxic identity politics with national-unity politics (Medemer-Ethiopiawinet) grounded in dialogue and compromise, while building a pluralistic society under the rule of law and protection of individual rights.

From the Barrel of the Gun to the Power of Dialogue

A central pillar of the MEGA Project is the replacement of armed struggle with peaceful political competition. Ethiopia has two options: stay the current course of violence, revenge, displacement, and political destruction and suffer the prophetic catastrophe of Dr. Martin Luther King, Jr.: โ€œWe must learn to live together as brothers or perish together as fools.โ€

Or choose the path of dialogue, reconciliation, compromise, and nation and institution-building. As Dr. King said, โ€œIn a real sense, all life is inter-related. All men are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.โ€ ๐“๐ก๐š๐ญ ๐ฌ๐ข๐ง๐ ๐ฅ๐ž ๐ ๐š๐ซ๐ฆ๐ž๐ง๐ญ ๐จ๐Ÿ ๐๐ž๐ฌ๐ญ๐ข๐ง๐ฒ ๐ข๐ฌ ๐Œ๐€๐Š๐ˆ๐๐† ๐„๐“๐‡๐ˆ๐Ž๐๐ˆ๐€ ๐†๐‘๐„๐€๐“ ๐€๐†๐€๐ˆ๐.

The days of โ€œPower grows out of the barrel of the gunโ€ are gone. Power in the 21st century grows out of dialogue between well-intentioned patriotic citizens sitting in dialogue with each other in good faith and good will. Change must not be sought through the clash and crash of guns but the clash of ideas in the hearts and minds of the Ethiopian people. Political disagreements must be resolved through public deliberation and lawful institutions rather than through the gun.

The MEGA Project supports ending cycles of civil war and insurgency and addressing the root causes of conflict. It promotes negotiating with armed adversaries at the table, far, far away from the battlefield. It supports transitional justice and reconciliation. It supports integrating legitimate traditional conflict-resolution mechanisms into the modern legal order.

Constitutional Supremacy and the Rule of Law

The MEGA Project is not merely a patriotic or developmental slogan. It has a strong constitutional and legal foundation. The MEGA Project believes in constitutional supremacy, equality before the law, independent courts, due process, accountability of public officials, separation of powers, protection of civil and human rights, transparency in government, and limits on arbitrary state power.

The Project distinguishes genuine rule of law from โ€œrule by law,โ€ in which governments use legislation as an instrument of control while remaining effectively above legal accountability. This means that a great Ethiopia cannot simply be powerful or economically successful. It must also be a country in which government is restrained by law and citizens possess enforceable rights.

Democratic and Accountable Politics

The MEGA Project promotes democratic and accountable politics. It promotes genuine multiparty democracy. It believes in democratic government with popular sovereignty: citizens should choose their leaders through credible elections and hold them accountable afterward. The democratic elements of MEGA include competitive multiparty elections, free political participation, electoral accountability, freedom of responsible expression and media, transparency in decision-making, institutional checks on executive authority, and political discourse focused on national construction rather than personal destruction.

Democracy is not a magical solution to Ethiopiaโ€™s problems. It is a continuing process through which citizens delegate power for limited periods under constitutional rules and can remove leaders who fail to serve the public.

An Inclusive Political Order and Process

The MEGA Project promotes an inclusive political order and process in which no community is permanently excluded, subordinated, or treated as an enemy of the state. It believes in inclusion of political opponents, reconciliation among historically divided communities, protection of minorities, participation of women and youth, engagement with the Ethiopian diaspora, recognition of marginalized groups and public culture based on civility rather than hatred.

The Material Dimension: Overcoming Poverty and Underdevelopment

The MEGA Project also has a material dimension. Ethiopia must overcome poverty, illiteracy, disease, unemployment, displacement, and underdevelopment. National renewal requires infrastructure development, agricultural and industrial growth, energy production, innovation and knowledge, entrepreneurship, job creation, improved public services, better opportunities for young people, and long-term national development planning.

The MEGA Project is not only about recovering historical pride. It is also about building a productive, prosperous, technologically capable, and economically independent Ethiopia.

Sovereignty and Homegrown Solutions

The MEGA Project strongly connects Ethiopian greatness with sovereignty. Ethiopia should defend its territorial integrity, national unity, independent decision-making, and dignity in international affairs. We make Ethiopia great again by protecting Ethiopiaโ€™s sovereignty, resisting external efforts to dictate its political choices, rejecting international double standards, defending Ethiopiaโ€™s right to development, preserving national unity, maintaining control over strategic resources and national projects, and above all making sure she has full autonomous sea access.

 

The MEGA Project is fundamentally anchored in peace as both its diplomatic approach and the cornerstone of Ethiopiaโ€™s foreign policy. The Project believes peace is not merely the absence of war; it is the active pursuit of dialogue, reconciliation, and compromise as the primary instruments of statecraft.

The Project envisions Ethiopia as the engine of regional prosperity, leveraging its strategic location, vast resources, and youthful population to foster trade, infrastructure development, and shared growth across the Horn of Africa. The Projectโ€™s vision is not merely of an Ethiopia that is great for its own people but for the entire region.

๐“๐ก๐ž ๐Œ๐„๐†๐€ ๐๐ซ๐จ๐ฃ๐ž๐œ๐ญ ๐Ÿ๐ข๐ซ๐ฆ๐ฅ๐ฒ ๐š๐ง๐ ๐ฎ๐ง๐ž๐ช๐ฎ๐ข๐ฏ๐จ๐œ๐š๐ฅ๐ฅ๐ฒ ๐š๐Ÿ๐Ÿ๐ข๐ซ๐ฆ๐ฌ ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐šโ€™๐ฌ ๐ฅ๐ž๐ ๐ข๐ญ๐ข๐ฆ๐š๐ญ๐ž, ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ข๐œ๐š๐ฅ๐ฅ๐ฒ ๐ฃ๐ฎ๐ฌ๐ญ๐ข๐Ÿ๐ข๐ž๐, ๐š๐ง๐ ๐ข๐ง๐ญ๐ž๐ซ๐ง๐š๐ญ๐ข๐จ๐ง๐š๐ฅ๐ฅ๐ฒ ๐ซ๐ž๐œ๐จ๐ ๐ง๐ข๐ณ๐ž๐ ๐ซ๐ข๐ ๐ก๐ญ ๐ญ๐จ ๐ฌ๐ž๐œ๐ฎ๐ซ๐ž ๐ฌ๐จ๐ฏ๐ž๐ซ๐ž๐ข๐ ๐ง ๐š๐œ๐œ๐ž๐ฌ๐ฌ ๐ญ๐จ ๐ญ๐ก๐ž ๐ฌ๐ž๐š. ๐“๐ก๐ข๐ฌ ๐ข๐ฌ ๐ง๐จ๐ญ ๐š ๐ง๐ž๐ ๐จ๐ญ๐ข๐š๐›๐ฅ๐ž ๐š๐ฌ๐ฉ๐ข๐ซ๐š๐ญ๐ข๐จ๐ง ๐›๐ฎ๐ญ ๐š ๐Ÿ๐ฎ๐ง๐๐š๐ฆ๐ž๐ง๐ญ๐š๐ฅ ๐ง๐ž๐œ๐ž๐ฌ๐ฌ๐ข๐ญ๐ฒ ๐Ÿ๐จ๐ซ ๐ญ๐ก๐ž ๐ฌ๐ฎ๐ซ๐ฏ๐ข๐ฏ๐š๐ฅ, ๐ฌ๐จ๐ฏ๐ž๐ซ๐ž๐ข๐ ๐ง๐ญ๐ฒ, ๐š๐ง๐ ๐ฉ๐ซ๐จ๐ฌ๐ฉ๐ž๐ซ๐ข๐ญ๐ฒ ๐จ๐Ÿ ๐š ๐ง๐š๐ญ๐ข๐จ๐ง ๐จ๐Ÿ ๐จ๐ฏ๐ž๐ซ ๐Ÿ๐Ÿ๐ŸŽ ๐ฆ๐ข๐ฅ๐ฅ๐ข๐จ๐ง ๐ฉ๐ž๐จ๐ฉ๐ฅ๐ž ๐ฐ๐ก๐จ ๐ก๐š๐ฏ๐ž ๐›๐ž๐ž๐ง ๐ฎ๐ง๐ฃ๐ฎ๐ฌ๐ญ๐ฅ๐ฒ ๐ฅ๐š๐ง๐๐ฅ๐จ๐œ๐ค๐ž๐ ๐ฌ๐ข๐ง๐œ๐ž ๐Ÿ๐Ÿ—๐Ÿ—๐Ÿ‘. ๐“๐ก๐ž ๐Œ๐„๐†๐€ ๐๐ซ๐จ๐ฃ๐ž๐œ๐ญ ๐ž๐ฑ๐ฉ๐ซ๐ž๐ฌ๐ฌ๐ž๐ฌ ๐ฉ๐ซ๐จ๐Ÿ๐จ๐ฎ๐ง๐ ๐ ๐ซ๐š๐ญ๐ข๐ญ๐ฎ๐๐ž ๐Ÿ๐จ๐ซ ๐ญ๐ก๐ž ๐ ๐ซ๐จ๐ฐ๐ข๐ง๐  ๐ซ๐ž๐œ๐จ๐ ๐ง๐ข๐ญ๐ข๐จ๐ง ๐š๐ง๐ ๐ฌ๐ฎ๐ฉ๐ฉ๐จ๐ซ๐ญ ๐Ÿ๐ซ๐จ๐ฆ ๐ญ๐ก๐ž ๐ข๐ง๐ญ๐ž๐ซ๐ง๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐œ๐จ๐ฆ๐ฆ๐ฎ๐ง๐ข๐ญ๐ฒโ€”๐ข๐ง๐œ๐ฅ๐ฎ๐๐ข๐ง๐  ๐ ๐ซ๐ž๐š๐ญ ๐ฉ๐จ๐ฐ๐ž๐ซ๐ฌ ๐š๐ง๐ ๐ซ๐ž๐ ๐ข๐จ๐ง๐š๐ฅ ๐ฉ๐š๐ซ๐ญ๐ง๐ž๐ซ๐ฌโ€”๐ฐ๐ก๐จ ๐ฎ๐ง๐๐ž๐ซ๐ฌ๐ญ๐š๐ง๐ ๐ญ๐ก๐š๐ญ ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐šโ€™๐ฌ ๐š๐œ๐œ๐ž๐ฌ๐ฌ ๐ญ๐จ ๐ญ๐ก๐ž ๐‘๐ž๐ ๐’๐ž๐š ๐ข๐ฌ ๐ง๐จ๐ญ ๐จ๐ง๐ฅ๐ฒ ๐š ๐ฆ๐š๐ญ๐ญ๐ž๐ซ ๐จ๐Ÿ ๐ง๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐๐ข๐ ๐ง๐ข๐ญ๐ฒ ๐›๐ฎ๐ญ ๐š ๐ฉ๐ซ๐ž๐ซ๐ž๐ช๐ฎ๐ข๐ฌ๐ข๐ญ๐ž ๐Ÿ๐จ๐ซ ๐ซ๐ž๐ ๐ข๐จ๐ง๐š๐ฅ ๐ฌ๐ญ๐š๐›๐ข๐ฅ๐ข๐ญ๐ฒ, ๐ž๐œ๐จ๐ง๐จ๐ฆ๐ข๐œ ๐ข๐ง๐ญ๐ž๐ ๐ซ๐š๐ญ๐ข๐จ๐ง, ๐š๐ง๐ ๐ฌ๐ก๐š๐ซ๐ž๐ ๐๐ž๐ฏ๐ž๐ฅ๐จ๐ฉ๐ฆ๐ž๐ง๐ญ.

 

The MEGA Project believes in homegrown indigenous solutions. Its guiding motto is, โ€œEthiopian solutions to Ethiopian problems.โ€ Ethiopia should choose external solutions and best practices eclectically. Ethiopians should draw on their own traditional systems of Gadaa, Shimgilina, Xeer, Afersata, Dubusha, Abo Gereb, Zewold, the Fetha Negest, and many other traditional practices of consultation and reconciliation.

These traditions are not replacements for modern constitutional institutions. They should be used to enrich modern governance by providing culturally legitimate methods of mediation, accountability, participation, and conflict resolution. In this sense, MEGA is both modernizing and historically restorative: Ethiopia should use contemporary democratic and constitutional principles while drawing strength from its own indigenous political traditions.

Youth-Led National Renaissance

The MEGA Project believes in youth-led national renaissance. Ethiopiaโ€™s future is in the hands of the young generation, the โ€œCheetah Generationโ€ or โ€œAbo Shemaneโ€ generation. Young Ethiopians are capable of ending inherited political divisions, rejecting authoritarianism and violence, leading national reconciliation, introducing innovation and entrepreneurship, rebuilding institutions, and creating a future-oriented national identity. Youth are not merely beneficiaries of MEGA. They are its principal agents. The younger generation must assume responsibility for rescuing Ethiopia from the accumulated failures of older political elites.

Moral Transformation of Public Leadership

The MEGA Project believes in moral transformation of public leadership. Leaders must be humble, honest, disciplined, service-oriented, and committed to the public interest. The Project associates good leadership with integrity, accountability, transparency, humility, service to citizens, opposition to corruption and abuse of power, and merit-based public administration. The National Dialogue agenda similarly includes corruption control, good governance, and a merit-based civil service. State capacity cannot be built if public office is treated as a source of private enrichment or ethnic patronage.

The National Dialogue Recommendations: Ethiopiaโ€™s โ€œGreat Charterโ€

As I have recently argued, the Recommendations of the Dialogue Conference potentially can provide a foundation for a new social compact between citizens and government. It could become an Ethiopian equivalent of a โ€œGreat Charterโ€ (Magna Carta) defining what citizens expect from government, the obligations it owes its people, how political power should be exercised, how institutions should be made accountable, how constitutional and institutional reforms should be carried out, and how citizens can participate in shaping national policy.

The Recommendations must not remain a symbolic report. It should be translated into constitutional amendments, legislation, institutional reforms, and public policies capable of surviving changes of government.

President Kenyatta advised, โ€œIf you want to go far, go together.

๐…๐ซ๐ข๐ž๐ง๐๐ฌ, ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง๐ฌ, ๐œ๐จ๐ฎ๐ง๐ญ๐ซ๐ฒ๐ฆ๐ž๐ง ๐š๐ง๐ ๐ฐ๐จ๐ฆ๐ž๐ง. ๐‹๐ž๐ง๐ ๐ฆ๐ž ๐ฒ๐จ๐ฎ๐ซ ๐ž๐š๐ซ๐ฌ!

๐‹๐ž๐ญโ€™๐ฌ ๐ฐ๐š๐ฅ๐ค ๐ญ๐จ๐ ๐ž๐ญ๐ก๐ž๐ซ, ๐ฅ๐ž๐ญ’๐ฌ ๐ ๐จ ๐Ÿ๐š๐ซ — ๐ญ๐จ ๐Ÿ๐ฎ๐ซ๐ญ๐ก๐ž๐ฌ๐ญ ๐ž๐ง๐ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ž๐š๐ซ๐ญ๐ก — ๐ญ๐จ ๐Œ๐€๐Š๐„ ๐„๐“๐‡๐ˆ๐Ž๐๐ˆ๐€ ๐†๐‘๐„๐€๐“ ๐€๐†๐€๐ˆ๐.

๐‹๐ž๐ญ ๐ฎ๐ฌ ๐Œ๐€๐Š๐„ ๐„๐“๐‡๐ˆ๐Ž๐๐ˆ๐€ ๐†๐‘๐„๐€๐“ ๐€๐†๐€๐ˆ๐ ๐ง๐จ๐ญ ๐ญ๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐๐ข๐ฏ๐ข๐ฌ๐ข๐จ๐ง, ๐›๐ฎ๐ญ ๐ญ๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž; ๐ง๐จ๐ญ ๐ญ๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐๐ž๐ฌ๐ฉ๐š๐ข๐ซ, ๐›๐ฎ๐ญ ๐ญ๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐ก๐จ๐ฉ๐ž.

 

๐‹๐ž๐ญ ๐ฎ๐ฌ ๐›๐ฎ๐ข๐ฅ๐ ๐“๐‡๐„ ๐๐ž๐ฐ ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š ๐ฐ๐ก๐ž๐ซ๐ž ๐ž๐ฏ๐ž๐ซ๐ฒ ๐œ๐ข๐ญ๐ข๐ณ๐ž๐ง, ๐ซ๐ž๐ ๐š๐ซ๐๐ฅ๐ž๐ฌ๐ฌ ๐จ๐Ÿ ๐ž๐ญ๐ก๐ง๐ข๐œ๐ข๐ญ๐ฒ, ๐ซ๐ž๐ฅ๐ข๐ ๐ข๐จ๐ง, ๐จ๐ซ ๐ซ๐ž๐ ๐ข๐จ๐ง, ๐œ๐š๐ง ๐ฌ๐š๐ฒ ๐ฐ๐ข๐ญ๐ก ๐ฌ๐ฎ๐ฉ๐ซ๐ž๐ฆ๐ž ๐ฉ๐ซ๐ข๐๐ž: โ€œ๐“๐ก๐š๐ง๐ค ๐ญ๐ก๐ž ๐€๐ฅ๐ฆ๐ข๐ ๐ก๐ญ๐ฒ! ๐ˆ ๐š๐ฆ ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง, ๐š๐ง๐ ๐ž๐ฏ๐ž๐ซ๐ฒ ๐๐š๐ฒ ๐š๐ง๐ ๐ข๐ง ๐ž๐ฏ๐ž๐ซ๐ฒ ๐ฐ๐š๐ฒ ๐ˆ ๐š๐ฆ ๐ ๐จ๐ข๐ง๐  ๐ญ๐จ ๐ฐ๐จ๐ซ๐ค ๐ฅ๐ข๐ค๐ž ๐š ๐ก๐จ๐ง๐ž๐ฒ๐›๐ž๐ž ๐ญ๐จ ๐Œ๐€๐Š๐„ ๐„๐“๐‡๐ˆ๐Ž๐๐ˆ๐€ ๐†๐‘๐„๐€๐“ ๐€๐†๐€๐ˆ๐.โ€

๐‹๐ž๐ญ ๐ฎ๐ฌ ๐Œ๐€๐Š๐„ ๐„๐“๐‡๐ˆ๐Ž๐๐ˆ๐€ ๐†๐‘๐„๐€๐“ ๐€๐†๐€๐ˆ๐ โ€”๐ง๐จ๐ญ ๐ญ๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐ญ๐ก๐ž ๐ฌ๐ฐ๐จ๐ซ๐, ๐›๐ฎ๐ญ ๐ญ๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐ญ๐ก๐ž ๐ฐ๐จ๐ซ๐.

Originally appeared on X (Twitter)
https://x.com/AlMariam1/status/2092164676939304962

About

Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino. His teaching areas include American constitutional law, civil rights law, judicial process, American and California state governments, and African politics. He has published two volumes on American constitutional law, including American Constitutional Law: Structures and Process (1994) and American Constitutional Law: Civil Liberties and Civil Rights (1998). He is the Senior Editor of the International Journal of Ethiopian Studies, a leading scholarly journal on Ethiopia. For the last several years, Prof. Mariam has written weekly web commentaries on Ethiopian human rights and African issues that are widely read online. He played a central advocacy role in the passage of H.R. 2003 (Ethiopia Democracy and Accountability Act of 2007) in the House of Representatives in 2007. Prof. Mariam practices in the areas of criminal defense and civil litigation. In 1998, he argued a major case in the California Supreme Court involving the right against self-incrimination in People v. Peevy, 17 Cal. 4th 1184, which helped clarify longstanding Miranda rights issues in criminal procedure in California. For several years, Prof. Mariam had a weekly public channel public affairs television show in Southern California called โ€œIn the Public Interestโ€. Prof. Mariam received his Ph.D. from the University of Minnesota in 1984, and his J.D. from the University of Maryland in 1988.