๐“๐‡๐„ ๐๐”๐ˆ๐„๐“ ๐๐Ž๐–๐„๐‘ ๐Ž๐… ๐ƒ๐„๐‹๐ˆ๐๐„๐‘๐€๐“๐ˆ๐•๐„ ๐‹๐ˆ๐’๐“๐„๐๐ˆ๐๐† ๐‘๐”๐‹๐„๐’ ๐€๐“ ๐“๐‡๐„ ๐„๐“๐‡๐ˆ๐Ž๐๐ˆ๐€๐ ๐๐€๐“๐ˆ๐Ž๐๐€๐‹ ๐ƒ๐ˆ๐€๐‹๐Ž๐†๐”๐„ ๐‚๐Ž๐๐…๐„๐‘๐„๐๐‚๐„

๐ƒ๐š๐ฒ ๐Ÿ•- ๐–๐ž๐๐ง๐ž๐ฌ๐๐š๐ฒ ๐‰๐ฎ๐ฅ๐ฒ ๐Ÿ๐Ÿ, ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”

๐“๐จ๐๐š๐ฒ, ๐ˆ ๐ฐ๐ข๐ญ๐ง๐ž๐ฌ๐ฌ๐ž๐ ๐ญ๐ก๐ž ๐ช๐ฎ๐ข๐ž๐ญ ๐ฉ๐จ๐ฐ๐ž๐ซ ๐จ๐Ÿ ๐๐ž๐ฅ๐ข๐›๐ž๐ซ๐š๐ญ๐ž ๐ฅ๐ข๐ฌ๐ญ๐ž๐ง๐ข๐ง๐  ๐ข๐ง ๐š๐œ๐ญ๐ข๐จ๐ง ๐š๐ญ ๐ญ๐ก๐ž ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง ๐๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐ƒ๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž ๐‚๐จ๐ง๐Ÿ๐ž๐ซ๐ž๐ง๐œ๐ž.

As a member of both delegate agenda group and Expertโ€™s Panel, I experienced and observed deliberative listening, an extraordinary process in which delegates engage in an intentional practice of setting aside prejudgments to fully focus on and understand each other by creating a welcoming space for honest communication and deeper connection. Delegates were able to transform discussions from simple exchanges of ideas and arguments into meaningful dialogues that foster mutual respect, collaboration, and informed and shared decision-making.

I learned in practice that meaningful collective decisions depend less on grand speeches and grandstanding and more on a disciplined, often quiet, craft of listening. At the Conference, groups did not merely exchange opinions; they synthesized individual insights into โ€œwe-findingsโ€ by comparing and synergizing different perspectives, often revealing unexpected connections.

I learned in practice those โ€œwe-dialoguesโ€ are the real currency of healthy public discourse, debate, discussion and conversation.

At the beginning of the Conference, delegates were urged by the Dialogue Commission to be more rational and less emotional in their discussions. Indeed, that was what was conspicuously visible at every table. No raised voices, no display of impatience, no expressions of indifference. Only shared analysis and conclusions reached by reasoned compromise.

Too often, in public debates and discussions, there is a tendency for conversations and discussions to be punctuated by interruptions, spectacle, posturing and even anger. Delegates at the Conference to the last person I observed across dozens of conference tables showed no signs of interruptions, hostility or disapproval. Indeed, delegates encouraged each other with respect and civility to engage, allowing deep thought to surface. They used respectful language even when they disagreed. Even when there were disagreements, the focus was squarely on the issues, not on personalities.

In situations where there are potentially many divisive issues that run deep, the deliberate act of listening can prove decisive in changing outcomes. When people feel that their perspectives were honestly considered and woven into a shared dialogue, genuine cooperation and collaboration becomes possible. The โ€œwe-dialogueโ€ process avoids the destructive transactional politics of winners and losers and replaces it with not only shared ownership of the process but also shared success and victory.

So, what lessons did I learn today as a participant/delegate and subject matter expert?

The first lesson is that it is vital to create dialogue environments that genuinely promote dialogue over monologue.

Second, listening to others should be both a rule and a virtue in national dialogues. The less interruptions, the more reflections. The simple fact of using respectful language in a soft way to communicate oneโ€™s ideas by itself contributes significantly to build understanding and consensus and facilitate problem-solving to happen.

Third, if our politics in Ethiopia is is to move beyond disruptive political performance toward durable problem-solving, we need to create more spaces and habits like those exercised at the Dialogue Conference.

๐ˆ ๐ฅ๐ž๐š๐ซ๐ง๐ž๐ ๐ญ๐ก๐š๐ญ ๐ญ๐ก๐ž ๐ฐ๐จ๐ซ๐ค ๐จ๐Ÿ ๐๐ž๐ฆ๐จ๐œ๐ซ๐š๐œ๐ฒ ๐š๐ง๐ ๐๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž ๐ข๐ฌ ๐š๐ฌ ๐ฆ๐ฎ๐œ๐ก ๐š๐›๐จ๐ฎ๐ญ ๐ก๐จ๐ฐ ๐ฐ๐ž ๐ฅ๐ข๐ฌ๐ญ๐ž๐ง ๐ญ๐จ ๐ž๐š๐œ๐ก ๐จ๐ญ๐ก๐ž๐ซ ๐š๐ฌ ๐ฐ๐ก๐š๐ญ ๐ฐ๐ž ๐๐ž๐œ๐ข๐๐ž ๐ญ๐จ๐ ๐ž๐ญ๐ก๐ž๐ซ. ๐–๐ก๐ž๐ง ๐ฅ๐ข๐ฌ๐ญ๐ž๐ง๐ข๐ง๐  ๐ข๐ฌ ๐ญ๐ซ๐ž๐š๐ญ๐ž๐ ๐š๐ฌ ๐š ๐๐ž๐ฅ๐ข๐›๐ž๐ซ๐š๐ญ๐ž ๐š๐œ๐ญ, ๐ข๐ญ ๐ฒ๐ข๐ž๐ฅ๐๐ฌ ๐ง๐จ๐ญ ๐จ๐ง๐ฅ๐ฒ ๐›๐ž๐ญ๐ญ๐ž๐ซ ๐ฉ๐จ๐ฅ๐ข๐œ๐ฒ ๐ซ๐ž๐œ๐จ๐ฆ๐ฆ๐ž๐ง๐๐š๐ญ๐ข๐จ๐ง๐ฌ ๐š๐ง๐ ๐š๐œ๐ญ๐ข๐จ๐ง๐ฌ ๐›๐ฎ๐ญ ๐š๐ฅ๐ฌ๐จ ๐œ๐ซ๐ž๐š๐ญ๐ž ๐š ๐ฌ๐ญ๐ซ๐จ๐ง๐ ๐ž๐ซ ๐œ๐ข๐ฏ๐ข๐œ ๐Ÿ๐š๐›๐ซ๐ข๐œ ๐š๐ง๐ ๐๐ž๐ฆ๐จ๐œ๐ซ๐š๐ญ๐ข๐œ ๐ฉ๐จ๐ฅ๐ข๐ญ๐ข๐œ๐š๐ฅ ๐œ๐ฎ๐ฅ๐ญ๐ฎ๐ซ๐ž. ๐ƒ๐ž๐ฅ๐ข๐›๐ž๐ซ๐š๐ญ๐ž ๐ฅ๐ข๐ฌ๐ญ๐ž๐ง๐ข๐ง๐  ๐ฐ๐ข๐ฅ๐ฅ ๐›๐ž ๐จ๐ง๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ฅ๐จ๐ง๐ -๐ฅ๐š๐ฌ๐ญ๐ข๐ง๐  ๐ฅ๐ž๐ ๐š๐œ๐ข๐ž๐ฌ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง ๐ƒ๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž ๐‚๐จ๐ง๐Ÿ๐ž๐ซ๐ž๐ง๐œ๐ž ๐Ÿ๐จ๐ซ ๐œ๐จ๐ฆ๐ข๐ง๐  ๐ ๐ž๐ง๐ž๐ซ๐š๐ญ๐ข๐จ๐ง๐ฌ.

๐‹๐„๐“’๐’ ๐’๐”๐๐๐Ž๐‘๐“ ๐“๐‡๐„ ๐„๐“๐‡๐ˆ๐Ž๐๐ˆ๐€๐ ๐ƒ๐ˆ๐€๐‹๐Ž๐†๐”๐„ ๐‚๐Ž๐๐…๐„๐‘๐„๐๐‚๐„ ๐€๐๐ƒ ๐Œ๐€๐Š๐„ ๐„๐“๐‡๐ˆ๐Ž๐๐ˆ๐€ ๐†๐‘๐„๐€๐“ ๐€๐†๐€๐ˆ๐!

Originally posted on X:
https://x.com/AlMariam1/status/2080013429738242374

About

Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino. His teaching areas include American constitutional law, civil rights law, judicial process, American and California state governments, and African politics. He has published two volumes on American constitutional law, including American Constitutional Law: Structures and Process (1994) and American Constitutional Law: Civil Liberties and Civil Rights (1998). He is the Senior Editor of the International Journal of Ethiopian Studies, a leading scholarly journal on Ethiopia. For the last several years, Prof. Mariam has written weekly web commentaries on Ethiopian human rights and African issues that are widely read online. He played a central advocacy role in the passage of H.R. 2003 (Ethiopia Democracy and Accountability Act of 2007) in the House of Representatives in 2007. Prof. Mariam practices in the areas of criminal defense and civil litigation. In 1998, he argued a major case in the California Supreme Court involving the right against self-incrimination in People v. Peevy, 17 Cal. 4th 1184, which helped clarify longstanding Miranda rights issues in criminal procedure in California. For several years, Prof. Mariam had a weekly public channel public affairs television show in Southern California called โ€œIn the Public Interestโ€. Prof. Mariam received his Ph.D. from the University of Minnesota in 1984, and his J.D. from the University of Maryland in 1988.