๐…๐Ž๐”๐‘ ๐“๐‡๐Ž๐”๐’๐€๐๐ƒ ๐€๐‘๐‚๐‡๐ˆ๐“๐„๐‚๐“๐’ ๐Ž๐… ๐๐„๐€๐‚๐„: ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š ๐š๐ญ ๐ญ๐ก๐ž ๐“๐ก๐ซ๐ž๐ฌ๐ก๐จ๐ฅ๐ ๐จ๐Ÿ ๐š ๐๐ž๐ฐ ๐‡๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ

๐ƒ๐š๐ฒ ๐Ÿ๐Ÿ–โ€” ๐“๐ก๐ฎ๐ซ๐ฌ๐๐š๐ฒ, ๐€๐ฎ๐ ๐ฎ๐ฌ๐ญ ๐Ÿ“, ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”

The Ethiopian National Dialogue Conference is approaching its decisive final phase. Launched on July 15, 2026, the Conference brought together approximately 4,000 delegates drawn from nearly every part of Ethiopia, with the exception of a few security-challenged areas in the north. For three weeks, Ethiopians from diverse political, social, cultural, and regional backgrounds have sat together, listened to one another, debated difficult questions, and searched for common ground.

๐–๐ก๐ž๐ง ๐ญ๐ก๐ž ๐‚๐จ๐ง๐Ÿ๐ž๐ซ๐ž๐ง๐œ๐ž ๐œ๐จ๐ง๐œ๐ฅ๐ฎ๐๐ž๐ฌ, ๐ข๐ญ๐ฌ ๐๐ž๐ฅ๐ž๐ ๐š๐ญ๐ž๐ฌ ๐ฐ๐ข๐ฅ๐ฅ ๐ก๐š๐ฏ๐ž ๐๐จ๐ง๐ž ๐ฆ๐จ๐ซ๐ž ๐ญ๐ก๐š๐ง ๐œ๐จ๐ฆ๐ฉ๐ฅ๐ž๐ญ๐ž ๐š๐ง ๐š๐ ๐ž๐ง๐๐š. ๐“๐ก๐ž๐ฒ ๐ฐ๐ข๐ฅ๐ฅ ๐ก๐š๐ฏ๐ž ๐ก๐ž๐ฅ๐ฉ๐ž๐ ๐ฐ๐ซ๐ข๐ญ๐ž ๐š ๐ง๐ž๐ฐ ๐œ๐ก๐š๐ฉ๐ญ๐ž๐ซ ๐ข๐ง ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐šโ€™๐ฌ ๐œ๐จ๐ฅ๐ฅ๐ž๐œ๐ญ๐ข๐ฏ๐ž ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ฒโ€”๐š ๐œ๐ก๐š๐ฉ๐ญ๐ž๐ซ ๐ฐ๐ก๐จ๐ฌ๐ž ๐ข๐ง๐Ÿ๐ฅ๐ฎ๐ž๐ง๐œ๐ž ๐ฆ๐š๐ฒ ๐ž๐ฑ๐ญ๐ž๐ง๐ ๐Ÿ๐š๐ซ ๐›๐ž๐ฒ๐จ๐ง๐ ๐ญ๐ก๐ž ๐ฉ๐ซ๐ž๐ฌ๐ž๐ง๐ญ ๐ ๐ž๐ง๐ž๐ซ๐š๐ญ๐ข๐จ๐ง ๐š๐ง๐ ๐ฌ๐ก๐š๐ฉ๐ž ๐ญ๐ก๐ž ๐œ๐จ๐ฎ๐ง๐ญ๐ซ๐ฒ ๐Ÿ๐จ๐ซ ๐ญ๐ก๐ž ๐ง๐ž๐ฑ๐ญ ๐ญ๐ก๐ซ๐ž๐ž ๐ก๐ฎ๐ง๐๐ซ๐ž๐ ๐ฒ๐ž๐š๐ซ๐ฌ.

An Architecture of Inclusive Dialogue

The Conference delegates were organized into eight thematic groups, each composed of approximately 500 members. Every group was assigned one of the principal agenda areas, including government structures and political processes, nation-building, constitutional questions, the rule of law and human rights, social and economic affairs, peace and security, and other issues of fundamental national importance.

The purpose of these groups has not been merely to exchange opinions. Their central responsibility has been to examine proposals, confront disagreements honestly, identify areas of convergence, and work toward a national consensus.

The discussions and deliberations began at the grassroots level and continued for four long and arduous years! At the Conference, the four thousand-strong delegates were divided into groups of 500 along eight agenda items designated by the Dialogue Commission. Each group of 500 was divided into smaller working units: micro-groups of 10, sub-groups of 50, and strategic groups of 250. These smaller forums enabled delegates to engage more closely with proposals collected and thematically organized by the Ethiopian National Dialogue Commission.

Ideas were first discussed in intimate settings, where participants could speak openly and listen carefully. They were then synthesized by strategic groups and submitted to the larger 500-member plenary sessions for further consideration and integration. In this way, the process has sought to ensure that national recommendations emerge from the bottom up rather than being imposed from above.

At every level, delegates also received specialized briefings from academic experts and practitioners. These presentations, followed by questions and answers, helped clarify complex concepts, provide historical and comparative perspectives, and encourage informed discussion across political and ideological differences.

The final stage involves consolidating the minutes, proposals, and recommendations produced by the various working groups. The outcomes of the micro-groups, sub-groups, and strategic groups are being carefully reviewed and presented to the thematic groups of 500. These plenary bodies will undertake the final drafting of comprehensive texts before the recommendations proceed to the concluding phases of the national dialogue.

This carefully structured process reflects an important principle: durable national decisions are strongest when they are informed by broad participation, patient deliberation, and a genuine effort to understand competing perspectives.

Ethiopia at the Crossroads of History

Throughout its long and remarkable history, Ethiopia has travelled through difficult terrain. It has endured political upheavals, internal conflicts, external wars, institutional crises, and periods of profound social uncertainty. At the same time, it has demonstrated a remarkable capacity for survival, resilience, renewal, and transformationโ€”from ancient state formation to modern constitutional and institutional development.

Today, Ethiopia stands at another historic crossroads.

๐“๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐ญ๐ก๐ž ๐๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐ƒ๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž, ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง๐ฌ ๐š๐ซ๐ž ๐ฆ๐š๐ค๐ข๐ง๐  ๐š ๐๐ž๐ฅ๐ข๐›๐ž๐ซ๐š๐ญ๐ž ๐š๐ง๐ ๐œ๐จ๐ฅ๐ฅ๐ž๐œ๐ญ๐ข๐ฏ๐ž ๐ž๐Ÿ๐Ÿ๐จ๐ซ๐ญ ๐ญ๐จ ๐ฆ๐จ๐ฏ๐ž ๐š๐ฐ๐š๐ฒ ๐Ÿ๐ซ๐จ๐ฆ ๐ซ๐ž๐œ๐ฎ๐ซ๐ซ๐ข๐ง๐  ๐œ๐ฒ๐œ๐ฅ๐ž๐ฌ ๐จ๐Ÿ ๐ฉ๐จ๐ฅ๐ข๐ญ๐ข๐œ๐š๐ฅ ๐ข๐ง๐ฌ๐ญ๐š๐›๐ข๐ฅ๐ข๐ญ๐ฒ ๐š๐ง๐ ๐ญ๐จ๐ฐ๐š๐ซ๐ ๐š ๐Ÿ๐ฎ๐ญ๐ฎ๐ซ๐ž ๐Ÿ๐จ๐ฎ๐ง๐๐ž๐ ๐จ๐ง ๐œ๐จ๐ง๐ฌ๐ž๐ง๐ฌ๐ฎ๐ฌ, ๐œ๐จ๐ง๐ฌ๐ญ๐ข๐ญ๐ฎ๐ญ๐ข๐จ๐ง๐š๐ฅ๐ข๐ฌ๐ฆ, ๐š๐œ๐œ๐จ๐ฎ๐ง๐ญ๐š๐›๐ฅ๐ž ๐ ๐จ๐ฏ๐ž๐ซ๐ง๐š๐ง๐œ๐ž, ๐š๐ง๐ ๐ฉ๐ž๐š๐œ๐ž๐Ÿ๐ฎ๐ฅ ๐ฉ๐จ๐ฅ๐ข๐ญ๐ข๐œ๐š๐ฅ ๐œ๐จ๐ฆ๐ฉ๐ž๐ญ๐ข๐ญ๐ข๐จ๐ง. ๐“๐ก๐ข๐ฌ ๐ข๐ฌ ๐ง๐จ๐ญ ๐š ๐ซ๐ž๐ฃ๐ž๐œ๐ญ๐ข๐จ๐ง ๐จ๐Ÿ ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐šโ€™๐ฌ ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ. ๐ˆ๐ญ ๐ข๐ฌ ๐š๐ง ๐š๐ญ๐ญ๐ž๐ฆ๐ฉ๐ญ ๐ญ๐จ ๐ฅ๐ž๐š๐ซ๐ง ๐Ÿ๐ซ๐จ๐ฆ ๐ญ๐ก๐š๐ญ ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ ๐š๐ง๐ ๐ญ๐ซ๐š๐ง๐ฌ๐Ÿ๐จ๐ซ๐ฆ ๐ข๐ญ๐ฌ ๐ฉ๐š๐ข๐ง๐Ÿ๐ฎ๐ฅ ๐ฅ๐ž๐ฌ๐ฌ๐จ๐ง๐ฌ ๐ข๐ง๐ญ๐จ ๐ญ๐ก๐ž ๐Ÿ๐จ๐ฎ๐ง๐๐š๐ญ๐ข๐จ๐ง๐ฌ ๐จ๐Ÿ ๐š ๐ฆ๐จ๐ซ๐ž ๐ฌ๐ญ๐š๐›๐ฅ๐ž ๐Ÿ๐ฎ๐ญ๐ฎ๐ซ๐ž.

A national dialogue cannot erase the past. Nor can it resolve every disagreement in a single conference. Its deeper promise lies elsewhere: in creating a national framework through which difficult questions can be addressed without violence, exclusion, or permanent political rupture.

From an Old Vision to a New Horizon

In 1776, Edward Gibbon, one of the most influential historians of the Enlightenment, described the Abyssinians (Ethiopians) as a people seeking protection from external threats while aspiring to import the skills and knowledge necessary for national development. He wrote that their representatives sought the assistance of European craftsmen and professionalsโ€”including smiths, carpenters, masons, printers, surgeons, and physiciansโ€”in the service of their country.

In 2026, two hundred and fifty years later, Gibbonโ€™s observation offers an opportunity for reflection. Ethiopiaโ€™s aspiration for peace, progress, prosperity, and knowledge remains alive, but the scale and character of its ambitions have changed dramatically.

Ethiopia today seeks not only builders, physicians, educators, and engineers, but also software and cloud architects, data scientists, information-security specialists, machine-learning engineers, artificial-intelligence researchers, renewable-energy experts, and sustainability professionals. The country is working to expand its digital economy, modernize public services, strengthen technological capacity, and build a greener and more sustainable future.

๐“๐ก๐ž ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ญ๐ฐ๐ž๐ง๐ญ๐ฒ-๐Ÿ๐ข๐ซ๐ฌ๐ญ ๐œ๐ž๐ง๐ญ๐ฎ๐ซ๐ฒ ๐ข๐ฌ ๐ง๐จ๐ญ ๐ฌ๐ข๐ฆ๐ฉ๐ฅ๐ฒ ๐ฌ๐ž๐ž๐ค๐ข๐ง๐  ๐š๐ฌ๐ฌ๐ข๐ฌ๐ญ๐š๐ง๐œ๐ž ๐Ÿ๐ซ๐จ๐ฆ ๐ญ๐ก๐ž ๐จ๐ฎ๐ญ๐ฌ๐ข๐๐ž ๐ฐ๐จ๐ซ๐ฅ๐. ๐ˆ๐ญ ๐ข๐ฌ ๐ฌ๐ž๐ž๐ค๐ข๐ง๐  ๐ฉ๐š๐ซ๐ญ๐ง๐ž๐ซ๐ฌ๐ก๐ข๐ฉ, ๐ข๐ง๐ฏ๐ž๐ฌ๐ญ๐ฆ๐ž๐ง๐ญ, ๐ค๐ง๐จ๐ฐ๐ฅ๐ž๐๐ ๐ž ๐ž๐ฑ๐œ๐ก๐š๐ง๐ ๐ž, ๐ข๐ง๐ง๐จ๐ฏ๐š๐ญ๐ข๐จ๐ง, ๐š๐ง๐ ๐ฆ๐ฎ๐ญ๐ฎ๐š๐ฅ๐ฅ๐ฒ ๐›๐ž๐ง๐ž๐Ÿ๐ข๐œ๐ข๐š๐ฅ ๐œ๐จ๐จ๐ฉ๐ž๐ซ๐š๐ญ๐ข๐จ๐ง. ๐ˆ๐ญ ๐ข๐ฌ ๐ฉ๐ซ๐ž๐ฉ๐š๐ซ๐ข๐ง๐  ๐ญ๐จ ๐›๐ž๐œ๐จ๐ฆ๐ž ๐ง๐จ๐ญ ๐ฆ๐ž๐ซ๐ž๐ฅ๐ฒ ๐š ๐ซ๐ž๐œ๐ข๐ฉ๐ข๐ž๐ง๐ญ ๐จ๐Ÿ ๐ข๐๐ž๐š๐ฌ, ๐›๐ฎ๐ญ ๐š๐ฅ๐ฌ๐จ ๐š ๐ฉ๐ซ๐จ๐๐ฎ๐œ๐ž๐ซ ๐จ๐Ÿ ๐ค๐ง๐จ๐ฐ๐ฅ๐ž๐๐ ๐ž, ๐ญ๐ž๐œ๐ก๐ง๐จ๐ฅ๐จ๐ ๐ฒ, ๐š๐ง๐ ๐ฌ๐จ๐ฅ๐ฎ๐ญ๐ข๐จ๐ง๐ฌ ๐Ÿ๐จ๐ซ ๐€๐Ÿ๐ซ๐ข๐œ๐š ๐š๐ง๐ ๐ญ๐ก๐ž ๐ฐ๐ข๐๐ž๐ซ ๐ฐ๐จ๐ซ๐ฅ๐.

The foundation for this transformation is peace. Without peace, development remains fragile. Without justice, prosperity cannot be shared. Without trust, institutions cannot command lasting legitimacy. The National Dialogue therefore comes at a crucial moment: it is an effort to create the political and social conditions in which Ethiopiaโ€™s immense human and economic potential can flourish.

Ethiopiaโ€™s Commitment to Peace

Ethiopiaโ€™s commitment to peace is not limited to its domestic affairs or immediate neighborhood. For decades, Ethiopian men and women have contributed to international peace and security.

The United Nations has documented Ethiopiaโ€™s long history of participation in international peacekeeping, beginning with its involvement in the Korean War in 1951 and continuing through its contributions to peace operations in places such as the Democratic Republic of the Congo, Darfur, Abyei, and South Sudan.

This record reflects a deeply rooted national conviction: peace is not merely the absence of war. It is the presence of dignity, justice, security, cooperation, and hope.

Ethiopia has consistently sought peace at home and abroad, in moments of friendship and in times of disagreement. Its people have repeatedly demonstrated a willingness to pursue peaceful solutions across borders, regions, communities, and political divides. They have searched for peace from the mountaintops to the valleys, from north to south and east to west, from Cairo to Pretoria, and through regional and international institutions, including the African Union and the United Nations.

Peace, however, must never require the surrender of humanity, unity, sovereignty, dignity, or territorial integrity. The Ethiopian pursuit of peace is strongest when it is rooted in mutual respect and the recognition that every community deserves security, justice, and a meaningful place in the national future.

Peace is not weakness. It is the highest expression of national wisdom and collective strength.

Pax Ethiopiana: Building an Ethiopian Culture of Peace

I regard the 4,000 delegates of the National Dialogue Conference as architects of Pax Ethiopianaโ€”an Ethiopian peace founded on dialogue, inclusion, justice, and shared responsibility.

๐…๐จ๐ซ ๐ฆ๐š๐ง๐ฒ ๐ฒ๐ž๐š๐ซ๐ฌ, ๐ˆ ๐ก๐š๐ฏ๐ž ๐š๐ซ๐ ๐ฎ๐ž๐ ๐ญ๐ก๐š๐ญ ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š ๐œ๐š๐ง ๐œ๐ฎ๐ฅ๐ญ๐ข๐ฏ๐š๐ญ๐ž ๐š๐ง ๐ž๐ง๐๐ฎ๐ซ๐ข๐ง๐ , ๐ก๐จ๐ฆ๐ž๐ ๐ซ๐จ๐ฐ๐ง ๐œ๐ฎ๐ฅ๐ญ๐ฎ๐ซ๐ž ๐จ๐Ÿ ๐ฉ๐ž๐š๐œ๐ž ๐›๐ฒ ๐๐ซ๐š๐ฐ๐ข๐ง๐  ๐ฎ๐ฉ๐จ๐ง ๐ข๐ญ๐ฌ ๐จ๐ฐ๐ง ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ข๐œ๐š๐ฅ ๐ž๐ฑ๐ฉ๐ž๐ซ๐ข๐ž๐ง๐œ๐ž๐ฌ, ๐ฌ๐จ๐œ๐ข๐š๐ฅ ๐ญ๐ซ๐š๐๐ข๐ญ๐ข๐จ๐ง๐ฌ, ๐ฆ๐จ๐ซ๐š๐ฅ ๐ฏ๐š๐ฅ๐ฎ๐ž๐ฌ, ๐š๐ง๐ ๐ข๐ง๐๐ข๐ ๐ž๐ง๐จ๐ฎ๐ฌ ๐ฆ๐ž๐œ๐ก๐š๐ง๐ข๐ฌ๐ฆ๐ฌ ๐จ๐Ÿ ๐ซ๐ž๐œ๐จ๐ง๐œ๐ข๐ฅ๐ข๐š๐ญ๐ข๐จ๐ง. ๐’๐ฎ๐œ๐ก ๐š ๐œ๐ฎ๐ฅ๐ญ๐ฎ๐ซ๐ž ๐ฆ๐ฎ๐ฌ๐ญ ๐š๐ฅ๐ฌ๐จ ๐ซ๐ž๐ฆ๐š๐ข๐ง ๐จ๐ฉ๐ž๐ง ๐ญ๐จ ๐œ๐จ๐ง๐ฌ๐ญ๐ข๐ญ๐ฎ๐ญ๐ข๐จ๐ง๐š๐ฅ ๐ฉ๐ซ๐ข๐ง๐œ๐ข๐ฉ๐ฅ๐ž๐ฌ, ๐๐ž๐ฆ๐จ๐œ๐ซ๐š๐ญ๐ข๐œ ๐ฉ๐ซ๐š๐œ๐ญ๐ข๐œ๐ž๐ฌ, ๐ก๐ฎ๐ฆ๐š๐ง ๐ซ๐ข๐ ๐ก๐ญ๐ฌ, ๐š๐ง๐ ๐ฅ๐ž๐ฌ๐ฌ๐จ๐ง๐ฌ ๐Ÿ๐ซ๐จ๐ฆ ๐จ๐ญ๐ก๐ž๐ซ ๐ฌ๐จ๐œ๐ข๐ž๐ญ๐ข๐ž๐ฌ.

UNESCO defines a culture of peace as a set of values, attitudes, forms of behavior, and ways of life that reject violence, address the root causes of conflict, and resolve disputes through dialogue and negotiation among individuals, groups, and nations. This vision is deeply relevant to Ethiopiaโ€™s present circumstances.

UNESCO reminds us that โ€œsince wars begin in the minds of men, it is in the minds of men that the defenses of peace must be constructed.โ€ Peace, therefore, must begin not only in institutions and agreements, but also in the human heart and imagination. It requires citizens and leaders who are willing to replace suspicion with understanding, revenge with justice, and fear with cooperation.

Ethiopians have always aspired to the three great national goals of peace, prosperity, and progress. Yet decades of internal strife, cross-border conflict, political exclusion, terrorism, and institutional weakness have repeatedly obstructed those aspirations.

The National Dialogue offers an opportunity to change that pattern. It can help Ethiopia move from a politics defined by confrontation to a politics shaped by deliberation; from temporary settlements to durable institutions; and from cycles of grievance to a culture of accountability and reconciliation.

A Constitutional Path to Consensus

Ethiopiaโ€™s National Dialogue Commission was established through Proclamation No. 1265/2014, enacted by the House of Peoplesโ€™ Representatives on December 29, 2021. The Commission was created to help build national understanding and consensus by bringing together diverse views and opinions from political actors, civic organizations, communities, and other sectors of society.

The Proclamation emphasizes public accountability, transparency, institutional independence, and broad legitimacy. It seeks to promote dialogue on fundamental national questions, build trust among competing stakeholders, encourage cooperation among diverse groups, and help restore social values weakened by prolonged conflict and political division.

๐“๐ก๐ข๐ฌ ๐ฅ๐ž๐ ๐š๐ฅ ๐Ÿ๐จ๐ฎ๐ง๐๐š๐ญ๐ข๐จ๐ง ๐ข๐ฌ ๐ฌ๐ข๐ ๐ง๐ข๐Ÿ๐ข๐œ๐š๐ง๐ญ ๐›๐ž๐œ๐š๐ฎ๐ฌ๐ž ๐ข๐ญ ๐ฉ๐ฅ๐š๐œ๐ž๐ฌ ๐ง๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐ซ๐ž๐œ๐จ๐ง๐œ๐ข๐ฅ๐ข๐š๐ญ๐ข๐จ๐ง ๐ฐ๐ข๐ญ๐ก๐ข๐ง ๐š๐ง ๐ข๐ง๐ฌ๐ญ๐ข๐ญ๐ฎ๐ญ๐ข๐จ๐ง๐š๐ฅ ๐Ÿ๐ซ๐š๐ฆ๐ž๐ฐ๐จ๐ซ๐ค. ๐ˆ๐ญ ๐ซ๐ž๐œ๐จ๐ ๐ง๐ข๐ณ๐ž๐ฌ ๐ญ๐ก๐š๐ญ ๐๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž ๐ฆ๐ฎ๐ฌ๐ญ ๐ง๐จ๐ญ ๐๐ž๐ฉ๐ž๐ง๐ ๐ฌ๐จ๐ฅ๐ž๐ฅ๐ฒ ๐จ๐ง ๐ฉ๐ž๐ซ๐ฌ๐จ๐ง๐š๐ฅ๐ข๐ญ๐ข๐ž๐ฌ ๐จ๐ซ ๐ญ๐ž๐ฆ๐ฉ๐จ๐ซ๐š๐ซ๐ฒ ๐ฉ๐จ๐ฅ๐ข๐ญ๐ข๐œ๐š๐ฅ ๐œ๐ข๐ซ๐œ๐ฎ๐ฆ๐ฌ๐ญ๐š๐ง๐œ๐ž๐ฌ. ๐ˆ๐ญ ๐ฆ๐ฎ๐ฌ๐ญ ๐›๐ž ๐จ๐ซ๐ ๐š๐ง๐ข๐ณ๐ž๐ ๐ญ๐ซ๐š๐ง๐ฌ๐ฉ๐š๐ซ๐ž๐ง๐ญ๐ฅ๐ฒ, ๐œ๐จ๐ง๐๐ฎ๐œ๐ญ๐ž๐ ๐ซ๐ž๐ฌ๐ฉ๐จ๐ง๐ฌ๐ข๐›๐ฅ๐ฒ, ๐š๐ง๐ ๐œ๐จ๐ง๐ง๐ž๐œ๐ญ๐ž๐ ๐ญ๐จ ๐š ๐œ๐ซ๐ž๐๐ข๐›๐ฅ๐ž ๐ฉ๐ซ๐จ๐œ๐ž๐ฌ๐ฌ ๐จ๐Ÿ ๐ข๐ฆ๐ฉ๐ฅ๐ž๐ฆ๐ž๐ง๐ญ๐š๐ญ๐ข๐จ๐ง.

For more than half a century, major political realignments in Ethiopia were often shaped by conflict, abrupt decrees, political exclusion, or systemic upheaval. A comprehensive national dialogue offers a different path.

By bringing political parties, civic leaders, regional representatives, community voices, scholars, and other stakeholders to the same table, the process creates space for collective problem-solving. It allows constitutional, institutional, structural, and identity-related questions to be discussed openly rather than settled through force.

๐Œ๐จ๐ฌ๐ญ ๐ข๐ฆ๐ฉ๐จ๐ซ๐ญ๐š๐ง๐ญ๐ฅ๐ฒ, ๐ญ๐ก๐ž ๐๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž ๐œ๐š๐ง ๐ก๐ž๐ฅ๐ฉ ๐ซ๐ž๐ฉ๐š๐ข๐ซ ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ข๐œ๐š๐ฅ ๐Ÿ๐ซ๐š๐œ๐ญ๐ฎ๐ซ๐ž๐ฌ. ๐๐ฒ ๐š๐œ๐ค๐ง๐จ๐ฐ๐ฅ๐ž๐๐ ๐ข๐ง๐  ๐ ๐ซ๐ข๐ž๐ฏ๐š๐ง๐œ๐ž๐ฌ, ๐ซ๐ž๐œ๐จ๐ ๐ง๐ข๐ณ๐ข๐ง๐  ๐ฌ๐ฎ๐Ÿ๐Ÿ๐ž๐ซ๐ข๐ง๐ , ๐š๐ง๐ ๐œ๐ซ๐ž๐š๐ญ๐ข๐ง๐  ๐š ๐ฌ๐ก๐š๐ซ๐ž๐ ๐ฅ๐š๐ง๐ ๐ฎ๐š๐ ๐ž ๐Ÿ๐จ๐ซ ๐ญ๐ก๐ž ๐Ÿ๐ฎ๐ญ๐ฎ๐ซ๐ž, ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง๐ฌ ๐œ๐š๐ง ๐›๐ž๐ ๐ข๐ง ๐ญ๐จ ๐ซ๐ž๐ฉ๐ฅ๐š๐œ๐ž ๐ข๐ง๐ก๐ž๐ซ๐ข๐ญ๐ž๐ ๐ฆ๐ข๐ฌ๐ญ๐ซ๐ฎ๐ฌ๐ญ ๐ฐ๐ข๐ญ๐ก ๐š ๐ง๐ž๐ฐ ๐Ÿ๐จ๐ฎ๐ง๐๐š๐ญ๐ข๐จ๐ง ๐จ๐Ÿ ๐ฆ๐ฎ๐ญ๐ฎ๐š๐ฅ ๐œ๐จ๐ง๐Ÿ๐ข๐๐ž๐ง๐œ๐ž.

Building the Framework for the Next Three Centuries

Three hundred years is longer than the lifetime of any individual. It encompasses generations yet unborn. The decisions made today will influence the character of Ethiopiaโ€™s institutions, citizenship, political culture, and national identity long after the present delegates have passed from the stage of history.

That is why the responsibility before the Conference is both extraordinary and hopeful.

A nation built on broad public participation and genuine political inclusion is better prepared to withstand economic shocks, political transitions, social change, and regional challenges. A stable, united, and democratically grounded Ethiopia can serve as an anchor for peace, cooperation, and economic integration throughout the Horn of Africa.

๐“๐ก๐ž ๐ฎ๐ฅ๐ญ๐ข๐ฆ๐š๐ญ๐ž ๐ฌ๐ฎ๐œ๐œ๐ž๐ฌ๐ฌ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐ƒ๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž ๐ฐ๐ข๐ฅ๐ฅ ๐ง๐จ๐ญ ๐›๐ž ๐ฆ๐ž๐š๐ฌ๐ฎ๐ซ๐ž๐ ๐จ๐ง๐ฅ๐ฒ ๐›๐ฒ ๐ญ๐ก๐ž ๐ช๐ฎ๐š๐ฅ๐ข๐ญ๐ฒ ๐จ๐Ÿ ๐ข๐ญ๐ฌ ๐๐ž๐›๐š๐ญ๐ž๐ฌ ๐จ๐ซ ๐ญ๐ก๐ž ๐ž๐ฅ๐จ๐ช๐ฎ๐ž๐ง๐œ๐ž ๐จ๐Ÿ ๐ข๐ญ๐ฌ ๐Ÿ๐ข๐ง๐š๐ฅ ๐๐จ๐œ๐ฎ๐ฆ๐ž๐ง๐ญ. ๐ˆ๐ญ ๐ฐ๐ข๐ฅ๐ฅ ๐›๐ž ๐ฆ๐ž๐š๐ฌ๐ฎ๐ซ๐ž๐ ๐›๐ฒ ๐ฐ๐ก๐š๐ญ ๐Ÿ๐จ๐ฅ๐ฅ๐จ๐ฐ๐ฌ: ๐ฐ๐ก๐ž๐ญ๐ก๐ž๐ซ ๐š๐ ๐ซ๐ž๐ž๐ฆ๐ž๐ง๐ญ๐ฌ ๐š๐ซ๐ž ๐ข๐ฆ๐ฉ๐ฅ๐ž๐ฆ๐ž๐ง๐ญ๐ž๐, ๐ข๐ง๐ฌ๐ญ๐ข๐ญ๐ฎ๐ญ๐ข๐จ๐ง๐ฌ ๐š๐ซ๐ž ๐ฌ๐ญ๐ซ๐ž๐ง๐ ๐ญ๐ก๐ž๐ง๐ž๐, ๐ซ๐ข๐ ๐ก๐ญ๐ฌ ๐š๐ซ๐ž ๐ฉ๐ซ๐จ๐ญ๐ž๐œ๐ญ๐ž๐, ๐œ๐จ๐ฆ๐ฆ๐ฎ๐ง๐ข๐ญ๐ข๐ž๐ฌ ๐Ÿ๐ž๐ž๐ฅ ๐ข๐ง๐œ๐ฅ๐ฎ๐๐ž๐, ๐š๐ง๐ ๐ฉ๐จ๐ฅ๐ข๐ญ๐ข๐œ๐š๐ฅ ๐๐ข๐ฌ๐š๐ ๐ซ๐ž๐ž๐ฆ๐ž๐ง๐ญ๐ฌ ๐š๐ซ๐ž ๐ซ๐ž๐ฌ๐จ๐ฅ๐ฏ๐ž๐ ๐ญ๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐ฅ๐š๐ฐ ๐ซ๐š๐ญ๐ก๐ž๐ซ ๐ญ๐ก๐š๐ง ๐ฏ๐ข๐จ๐ฅ๐ž๐ง๐œ๐ž.

๐“๐ก๐ž ๐ญ๐ซ๐ฎ๐ž ๐ฅ๐ž๐ ๐š๐œ๐ฒ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐‚๐จ๐ง๐Ÿ๐ž๐ซ๐ž๐ง๐œ๐ž ๐ฐ๐ข๐ฅ๐ฅ ๐›๐ž ๐๐ž๐ญ๐ž๐ซ๐ฆ๐ข๐ง๐ž๐ ๐›๐ฒ ๐ญ๐ก๐ž ๐œ๐จ๐ฎ๐ซ๐š๐ ๐ž ๐ญ๐จ ๐ญ๐ซ๐š๐ง๐ฌ๐Ÿ๐จ๐ซ๐ฆ ๐ซ๐ž๐œ๐จ๐ฆ๐ฆ๐ž๐ง๐๐š๐ญ๐ข๐จ๐ง๐ฌ ๐ข๐ง๐ญ๐จ ๐š๐œ๐ญ๐ข๐จ๐ง.

Ethiopiaโ€™s diversityโ€”its peoples, languages, cultures, histories, faiths, and regional identitiesโ€”need not be a source of fragmentation. Properly recognized and governed, it can become one of the countryโ€™s greatest sources of strength. Unity need not mean uniformity. National identity need not erase local identity. Federalism, democracy, and citizenship can be woven together into a political order in which every community sees itself as a valued participant in the national project.

The delegates therefore carry both a profound opportunity and a historic responsibility. They are not merely discussing Ethiopiaโ€™s past. They are designing the conditions under which Ethiopiaโ€™s future will unfold.

The Promise of a New Beginning

๐“๐ก๐ž ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง ๐๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐ƒ๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž ๐ข๐ฌ ๐š๐ง ๐š๐œ๐ญ ๐จ๐Ÿ ๐ง๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐œ๐จ๐ง๐Ÿ๐ข๐๐ž๐ง๐œ๐ž, ๐š๐ง ๐š๐œ๐ญ ๐จ๐Ÿ ๐Ÿ๐š๐ข๐ญ๐ก ๐ญ๐ก๐ž ๐ ๐ซ๐ž๐š๐ญ๐ง๐ž๐ฌ๐ฌ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง ๐๐š๐ญ๐ข๐จ๐ง. ๐ˆ๐ญ ๐๐ž๐œ๐ฅ๐š๐ซ๐ž๐ฌ ๐ญ๐ก๐š๐ญ ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐šโ€™๐ฌ ๐œ๐ก๐š๐ฅ๐ฅ๐ž๐ง๐ ๐ž๐ฌ, ๐ก๐จ๐ฐ๐ž๐ฏ๐ž๐ซ ๐ฌ๐ž๐ซ๐ข๐จ๐ฎ๐ฌ, ๐š๐ซ๐ž ๐ง๐จ๐ญ ๐›๐ž๐ฒ๐จ๐ง๐ ๐ญ๐ก๐ž ๐œ๐š๐ฉ๐š๐œ๐ข๐ญ๐ฒ ๐จ๐Ÿ ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง๐ฌ ๐ญ๐จ ๐š๐๐๐ซ๐ž๐ฌ๐ฌ. ๐ˆ๐ญ ๐ข๐ฌ ๐ญ๐ก๐ž ๐ญ๐ก๐ž ๐ฅ๐ข๐ฏ๐ž๐ ๐ž๐ฑ๐ฉ๐ž๐ซ๐ข๐ž๐ง๐œ๐ž ๐š๐ง๐ ๐ฉ๐ซ๐š๐ฑ๐ข๐ฌ (๐ฉ๐ซ๐š๐œ๐ญ๐ข๐œ๐ž) ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ฉ๐ซ๐ข๐ง๐œ๐ข๐ฉ๐ฅ๐ž, “๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง ๐ฌ๐จ๐ฅ๐ฎ๐ญ๐ข๐จ๐ง๐ฌ ๐Ÿ๐จ๐ซ ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง ๐ฉ๐ซ๐จ๐›๐ฅ๐ž๐ฆ๐ฌ.” ๐ˆ๐ญ ๐š๐Ÿ๐Ÿ๐ข๐ซ๐ฆ๐ฌ ๐ญ๐ก๐š๐ญ ๐๐ข๐ฌ๐š๐ ๐ซ๐ž๐ž๐ฆ๐ž๐ง๐ญ ๐๐จ๐ž๐ฌ ๐ง๐จ๐ญ ๐ก๐š๐ฏ๐ž ๐ญ๐จ ๐›๐ž๐œ๐จ๐ฆ๐ž ๐๐ข๐ฏ๐ข๐ฌ๐ข๐จ๐ง, ๐ญ๐ก๐š๐ญ ๐๐ข๐ฏ๐ž๐ซ๐ฌ๐ข๐ญ๐ฒ ๐๐จ๐ž๐ฌ ๐ง๐จ๐ญ ๐ก๐š๐ฏ๐ž ๐ญ๐จ ๐›๐ž๐œ๐จ๐ฆ๐ž ๐œ๐จ๐ง๐Ÿ๐ฅ๐ข๐œ๐ญ, ๐š๐ง๐ ๐ญ๐ก๐š๐ญ ๐š ๐ฉ๐š๐ข๐ง๐Ÿ๐ฎ๐ฅ ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ ๐๐จ๐ž๐ฌ ๐ง๐จ๐ญ ๐ก๐š๐ฏ๐ž ๐ญ๐จ ๐๐ž๐ญ๐ž๐ซ๐ฆ๐ข๐ง๐ž ๐ญ๐ก๐ž ๐Ÿ๐ฎ๐ญ๐ฎ๐ซ๐ž ๐Ÿ๐จ๐ซ๐ž๐ฏ๐ž๐ซ.

๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง๐ฌ ๐š๐ซ๐ž ๐ฆ๐š๐ค๐ข๐ง๐  ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ฒโ€”๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ฒโ€”๐ญ๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐ฉ๐ž๐š๐œ๐ž, ๐๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž, ๐š๐ง๐ ๐ฅ๐š๐ฐ. ๐ˆ๐Ÿ ๐ญ๐ก๐ž ๐ฎ๐ง๐๐ž๐ซ๐ฌ๐ญ๐š๐ง๐๐ข๐ง๐ ๐ฌ ๐ซ๐ž๐š๐œ๐ก๐ž๐ ๐ข๐ง ๐ญ๐ก๐ž๐ฌ๐ž ๐ก๐š๐ฅ๐ฅ๐ฌ ๐š๐ซ๐ž ๐ญ๐ซ๐š๐ง๐ฌ๐ฅ๐š๐ญ๐ž๐ ๐ข๐ง๐ญ๐จ ๐š๐œ๐œ๐จ๐ฎ๐ง๐ญ๐š๐›๐ฅ๐ž ๐ข๐ง๐ฌ๐ญ๐ข๐ญ๐ฎ๐ญ๐ข๐จ๐ง๐ฌ, ๐ข๐ง๐œ๐ฅ๐ฎ๐ฌ๐ข๐ฏ๐ž ๐ ๐จ๐ฏ๐ž๐ซ๐ง๐š๐ง๐œ๐ž, ๐ฅ๐š๐ฌ๐ญ๐ข๐ง๐  ๐ฉ๐ž๐š๐œ๐ž, ๐š๐ง๐ ๐ฌ๐ก๐š๐ซ๐ž๐ ๐ฉ๐ซ๐จ๐ฌ๐ฉ๐ž๐ซ๐ข๐ญ๐ฒ, ๐ญ๐ก๐ข๐ฌ ๐ฆ๐จ๐ฆ๐ž๐ง๐ญ ๐ฐ๐ข๐ฅ๐ฅ ๐›๐ž ๐ซ๐ž๐ฆ๐ž๐ฆ๐›๐ž๐ซ๐ž๐ ๐š๐ฌ ๐ญ๐ก๐ž ๐Ÿ๐จ๐ฎ๐ง๐๐š๐ญ๐ข๐จ๐ง ๐จ๐Ÿ ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐šโ€™๐ฌ ๐ง๐ž๐ฑ๐ญ ๐ญ๐ก๐ซ๐ž๐ž ๐ก๐ฎ๐ง๐๐ซ๐ž๐ ๐ฒ๐ž๐š๐ซ๐ฌ.

The road ahead will not be easy. Implementation will require patience, humility, political courage, public participation, and sustained commitment from leaders and citizens alike. But the possibility of success is real, because the desire for peace is real, the capacity for renewal is real, and the future remains open.

To me, dialogue is not a surrender of conviction. It is the courageous decision to move beyond old grievances, forward toward shared understanding, and upward toward a peace greater than any temporary victory.

It is my hope, dream and prayer that the Ethiopian National Dialogue Conference can become the birthplace of that peace. It can help build an Ethiopia in which justice strengthens unity, diversity enriches citizenship, development serves all communities, and the generations of tomorrow inherit not a legacy of division, but a durable architecture of peace, prosperity, and progress.

๐ˆ ๐ก๐š๐ฏ๐ž ๐ง๐จ๐ญ ๐ก๐š๐ฏ๐ž ๐š ๐ฌ๐ก๐ซ๐ž๐ ๐จ๐Ÿ ๐๐จ๐ฎ๐›๐ญ ๐ฐ๐ก๐š๐ญ๐ฌ๐จ๐ž๐ฏ๐ž๐ซ แ‰ แŠฅแŒแ‹šแŠ แ‰ฅแˆ”แˆญ แˆแ‰ƒแ‹ต ๐†๐จ๐ ๐ฐ๐ข๐ฅ๐ฅ๐ข๐ง๐ , ๐ˆ๐ง๐ฌ๐ก๐š๐ฅ๐ฅ๐š๐ก, ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š ๐ฌ๐ก๐š๐ฅ๐ฅ ๐ฌ๐จ๐จ๐ง ๐›๐ž ๐ญ๐ก๐ž ๐‚๐ข๐ญ๐š๐๐ž๐ฅ ๐จ๐Ÿ ๐€๐Ÿ๐ซ๐ข๐œ๐š๐ง ๐๐ž๐š๐œ๐ž ๐š๐ง๐ ๐ญ๐ก๐ž ๐‚๐ข๐ญ๐ฒ ๐”๐ฉ๐จ๐ง ๐š ๐‡๐ข๐ฅ๐ฅ ๐Ÿ๐จ๐ซ ๐š๐ฅ๐ฅ ๐ข๐ญ๐ฌ ๐›๐ž๐š๐ฎ๐ญ๐ข๐Ÿ๐ฎ๐ฅ ๐ฉ๐ž๐จ๐ฉ๐ฅ๐ž๐ฌ.

๐Œ๐ฒ ๐ก๐ข๐ ๐ก๐ž๐ฌ๐ญ ๐ซ๐ž๐ฌ๐ฉ๐ž๐œ๐ญ ๐š๐ง๐ ๐š๐ฉ๐ฉ๐ซ๐ž๐œ๐ข๐š๐ญ๐ข๐จ๐ง ๐ญ๐จ ๐š๐ฅ๐ฅ ๐ญ๐ก๐ž ๐๐ž๐ฅ๐ž๐ ๐š๐ญ๐ž๐ฌ ๐š๐ญ ๐ญ๐ก๐ž ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง ๐๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐ƒ๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž ๐‚๐จ๐ง๐Ÿ๐ž๐ซ๐ž๐ง๐œ๐ž.

๐’๐ฎ๐ฉ๐ฉ๐จ๐ซ๐ญ ๐ญ๐ก๐ž ๐„๐ญ๐ก๐ข๐จ๐ฉ๐ข๐š๐ง ๐๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐ƒ๐ข๐š๐ฅ๐จ๐ ๐ฎ๐ž ๐‚๐จ๐ง๐Ÿ๐ž๐ซ๐ž๐ง๐œ๐ž ๐š๐ง๐ ๐Œ๐€๐Š๐„ ๐„๐“๐‡๐ˆ๐Ž๐๐ˆ๐€ ๐†๐‘๐„๐€๐“ ๐€๐†๐€๐ˆ๐!

โค๏ธETHIOPIA

Originally appeared on X (Twitter)
https://x.com/AlMariam1/status/2085629768649617835

About

Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino. His teaching areas include American constitutional law, civil rights law, judicial process, American and California state governments, and African politics. He has published two volumes on American constitutional law, including American Constitutional Law: Structures and Process (1994) and American Constitutional Law: Civil Liberties and Civil Rights (1998). He is the Senior Editor of the International Journal of Ethiopian Studies, a leading scholarly journal on Ethiopia. For the last several years, Prof. Mariam has written weekly web commentaries on Ethiopian human rights and African issues that are widely read online. He played a central advocacy role in the passage of H.R. 2003 (Ethiopia Democracy and Accountability Act of 2007) in the House of Representatives in 2007. Prof. Mariam practices in the areas of criminal defense and civil litigation. In 1998, he argued a major case in the California Supreme Court involving the right against self-incrimination in People v. Peevy, 17 Cal. 4th 1184, which helped clarify longstanding Miranda rights issues in criminal procedure in California. For several years, Prof. Mariam had a weekly public channel public affairs television show in Southern California called โ€œIn the Public Interestโ€. Prof. Mariam received his Ph.D. from the University of Minnesota in 1984, and his J.D. from the University of Maryland in 1988.